Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Monday, July 6, 2009

Crests and Valleys, Biking, Excitement

Saturday, June 13th, 2009


All month I had been waiting for the weight of my move to hit me. I thought perhaps I got lucky and the only stress I was going to feel was while packing - concerned that I didn’t have the right amount of business attire for teaching this summer. I should have realized this was me we’re talking about - rearranging furniture is about the only change I handle well; moving across the country was not going to go smoothly.


Then came Maryland: Mountain crests = emotional crests - each higher and more dramatic than the last; each downward slope not only was an exciting sight, or a falling lurch in my stomach but a horrible twist as I felt each hill further separating me from my home and the people I love. It is one thing to leave for a semester with a set and terminable amount of time until I return home and am reunited with familiar places and people. It is something completely different to drive away when I have no sense or guarantee of when I will next see those I leave behind.


There is also a feeling of unease or a sense of danger driving through twists and hills for someone so firmly rooted in the flatlands of the midwest. I can never see very far in front of me because the road will wend around a turn or over a crest, and lets be honest, a mountain makes a better door than window. I also often find myself separated from the sister highway traveling back the other direction, adding to the sense of permanence and isolation.


And driving habits are different on mountainsides. I learned to prize myself on my ability to regulate my speed, either through use of cruise control or listening to my vehicle or observing the gage. In my neck of the woods we hate adjusting the cruise or being stuck on the same stretch of highway with someone who can’t decide what speed they are going to drive. When you are forever going up hills and down troughs though, regulating speed kind of goes out the window, apparently. You shoot for the speed limit on the straightaways and are a little below on the uphills, and a little above on the downhills. I have never had so much difficulty with other drivers and deciding where to place myself around them as I did today.


All this amounted to crying through the first hundred miles of Maryland and gripping the wheel white-knuckled and clench-shouldered the rest of the drive.


What the universe reminded me today: Other than needing to occasionally deal with sh** days, always remember to eat. I was so busy being stressed out, that I forgot to eat lunch, which only compounded an already bad situation.


What I am thankful for: Having a friend in my life who will answer her phone, remind me to breathe, deal with my (loving) verbal abuse (read teasing), and keep talking to me until my hands stop shaking and I am able to laugh; and my family being large and spread across the country so at least I’m always heading for someplace familiar and loving at the end of the day.



Sunday, June 14th, 2009


I am currently exhausted. My uncle decided that just chilling at home today was not okay, so we went biking around the capital. Sometimes I should probably say no to things, rather than just avoid making waves. In all honesty, though, I feel fabulous. Sore, but fabulous. Check with me tomorrow.


Along with biking around the Mall, I did a lot of writing today. Wrote an essay. Wrote a letter. Took two showers. Tried a new beer. Ate the biggest bowl of ice cream I’ve eaten in years. Stuff like that.


I want a huge dog. A dog-bear, like my family has here. Corky is fantastic.


What I hope to replicate: My aunt and uncle are in AMAZING shape. Uncle runs with the dog, four miles, every morning. Neither of them looks their age. I want to do that. I need to start working on it. Sometimes I feel like my body is already 30 or 40 and that makes me really, really sad.


OMG!!!! Tomorrow I join my corps!!!


Monday, May 4, 2009

"Guys! Guys! Everyone's WHITE!!"

 - us, going through passport control in Chicago. 

Shortly after this was chorused, we realized everyone also spoke English and thus we sounded like horrible, horrible people - particularly Ian, who added "I LOVE white people!" to the end of his wonderings. 

I'm back in Cedar Rapids at this point, am almost over jet-lag, and am generally adjusting just fine to being back in the states.  It really is wonderful to see all of my sorority sisters and other friends around campus.  It is still strange and novel to wander around a college campus instead of a city block; to smell fresh air, with a hint of various blossoms, rather than tropical heat and car exhaust.  I'm always cold, which is very strange to this Minnesota girl.  Makes North Carolina a more welcome idea in my life.  :) I actually had to borrow a pair of flats from a friend here to keep my toes from freezing off. 

Some culture-shock-ish moments to report:

1. My second or third night back in the states, I went with a friend to the store.  I didn't break down while pondering carbohydrates, as I was warned I might.  Rather I was confused as to why all the swimsuits were so numerous.  After all that season was over, most of the suits should be sold already; soon it would be too cold to swim.  Then I remembered that although, that was how the seasons felt to me, it is indeed the start of summer here, not the end of it. Whitney and I had a good laugh about that thought process, when I shared it.

2. My phone fascinates me. I LOVE sending text messages and calling people.  Friday evening I just sat and stared at it for a while, trying to think of people to message or call. Text messages don't always come out right the first time around though.  Gonna need to redevelop some of that muscle memory. 

3. I am getting over this, but for the first week or so being back, I had a very low "people quota" meaning, I could only deal with seeing so many people per day.  I want to say last Thursday, I had lunch and coffee with two people and that was about all the socializing I could deal with.  I knew that I should go see other friends, but I just couldn't, so I spent the evening as a hermit with one or two other people I was staying with, watching movies.  This is so so weird for me.  I normally love people and being around others. It's kind of a bummer I was a hermit during the week before finals and now want to socialize when everyone has tests. Oh well. Only two more days of tests, and then it's all social until graduation.  

Countdowns:
5 days until I see my family!
6 days until graduation
8 days until I officially have a place to live...
49 days until Teach for America

Tuesday, April 21, 2009

"But, uh, it's like ten in the morning Acomb."

"Yeah, but I already finished my beer. It's whiskey time!"
- one of us, and one of our Thai profs, during a northern thai Songkran festival at CMU.

This confirms, if nothing else does, that Flunk Day does exist in the real world. You just have to live in Northern Thailand. 

I knew 19 of 23 letters I was told to write today.  And I was really close on a couple of others.  I just can't tell the difference between the way Ajaan Acomb says "f" and "p".  Oops. Or the difference between "tong" and "toong" when said by natives. 

Also found out today that one of our language profs was let out of the hospital the other day.  Yay Ajaan Jang!  Very glad she's well and back to good health. 

It's been a productive past few days, with all three "chapters" of my independent study started, and my final reflection for HR class half done.  I think.  I may need to start over. I think it works, but I need a second pair of eyes. The internet in Chiang Mai has been in and out, though which is ANNOYING!!  The internet cafe has been sans internet since they reopened post songkran.  So sad. Emily and I are sitting at a cafe down the block with the cheapest menu items possible so we can use their wifi.  I wish they sold wifi cards at 7-eleven like they sell water and phone cards (public wifi exsists - I can see it, I just don't know how to log in!).  

We have a week left in Thailand.  Each day I go out to do something I think about those things that are going to be so different very soon.  For example, right now I'm sitting in a full cafe and I can hear my keys click over the sound of all the other customers talking, over the kitchen, the wait staff, the music.  That would never happen back home - we talk too loud.  I would still be aware of the keys clicking, but thru my fingers rather than my ears.  

I will soon have to wait for crosswalks in order to cross the street, because traffic will more likely run me over than stop (unlike Thailand and the opposite of Vietnam, where you just have to go, because otherwise they DON'T stop).  I'll have to drive again.  And not drive the way Khun Ahn (our Thai song-taow driver) or the VN taxis drove.  That might, maybe work in Chi-town... but no where else in the states. :) And when I get home, I won't be going back to college (or at least not for long), or the midwest... I'm moving and teaching and stuff.  Old balls (yeah Liz, me too now). Wow.  

Either way, I'm almost more concerned about culture shock coming home than I was going abroad.  Weird, right?  Who does that? Other than crazy old me... Either way, it's a back-of-the-mind kind of thing right now.  More worried about finishing my papers and taking the praxis within the next seven days.  

See some of you soon!

Monday, April 20, 2009

Happy Water-Fighting!

Thai New Year has just ended. Called Songkran, this festival is unlike any other I have experienced. After the religious obligations have been fulfilled (if you are one of those wat-going Buddhists), the entire rest of the week is devoted to a country-wide water-fight. People camp out around the moat, outside their houses or stores, in the back of pickup trucks - anywhere really - with buckets, squirtguns, hoses, tubs and bags of water.  It's insane and so much fun, as long as you properly prepare - ie everything in plastic bags, no white clothes, etc. 

Unfortunately for me, I was sick with a stomach bug (as best as I can tell, some combo of traveller's diarrheah and/or giardia?) for almost all of Songkran. I never made it to the moat, which is where most of the action is.  I did however manage on the last two days to venture around Nimmanhaimin a little bit, which was nice.  I had a "cultural exchange" as Emily likes to call it, with a small boy who had to struggle between his wish to drench/bless everyone who passed his parents shop and his concern that he shouldn't splash the farang girl.  Since he was hesitating I turned around and smiled at him over my shoulder, which he correctly took to mean "Splash me already!" So he threw a bucket of water at my face.  *smile* It kinda made my day. 

Other than Songkran and getting well, my time back in Chiang Mai has been filled with work - independent study, human rights class, and a couple other papers to finish before graduation, studying for the Praxis tests (for my life post-asia), setting up teaching observations (also for life post-asia), and finishing those booklets for AIDSNet... oy. Emily and I have found time to go to the Night Bazaar and the Sunday Market, but no getting lost and having asian adventures. 

I hope to be posting pictures later this week, if I can afford internet.  I'll keep you posted. 

Friday, March 20, 2009

"I realize that it was a bitchy and self-serving thing to do... but I have no regrets."

- fellow asia-termer

Today two of our number decided they were too cool for school, and ditched as soon as our taxi arrived at VNU.  At least one of their cooperating teachers (and possibly both) then ran around A2 looking for them all morning and we, the remainder, got to feel like shit all afternoon as our culture teachers asked repeatedly where they were and if they were okay and all we could do was look around awkwardly and tell them, essentially, that we can't respect our hosts and classmates and students enough to honor our commitments.  

I am thoroughly disappointed. 

But also pleasantly surprised by others who were just as upset by the sitch' as I was, which (let's be honest) doesn't happen very often, because I apparently have an odd sense of politeness.  

Group drama aside, today was a good day.  Andy and I worked with a third year honor's interpreting class for our morning.  I knew this must be true to some extent before, but this class showed just how much like a GIANT game of telephone translation and interpretation can be. There are simply too many nuances that get added or left behind from one language to another for it to work perfectly. 

The basic premise of this class was someone would tell a story in Vietnamese, then someone would translate it for us, then Andy and I would tell it to another student who had been outside when the story was first told (so our English was their first hearing) and finally that student would retranslate the story back into Vietnamese.  So, yeah, giant game of telephone. Most of the time it came out okay, there was one story in particular that Andy and I had a lot of trouble remembering some details - particularly numbers - because it was very long and we were not always told everything in a logical order.  When the student retelling our English story in Vietnamese finished, the original story teller was like "... Uh... No..." The teacher, who had just been listening, then explained where the mistakes had happened and what they could do better next time.  It was a very interesting experience to be there. 

They also make a distinction between "translating" (which is taught as a separate class) and "interpreting" (the class we attended).  Translating is where you have a document and you translate word by word, or sentence by sentence, where as interpreting is when you are taking in spoken information in one language, processing it and saying the same information (or story) again in a different language. I think we choose not to make this distinction as often, because we like to imagine that an interpreter is just a translation conduit, but in reality, this is not the case. How can they be?  It's the same as a 100% unbiased reporter; just not gonna happen. And I had never thought about or realized this until today when I saw the two used side by side. 

This afternoon we gave reports on our three field trips during our culture class.  The way the class was organized was very different than I had hoped/planned for, but really it was probably as much as I should have expected.  Hopefully that will make more sense when I post my report, but in short, I'm having a bit more culture shock (culture confusion?) in Vietnam than I did in Thailand.  It's not anything that disrupts my day, or makes it overly difficult to live here; it's more cultural differences that make me dislike studying here. While I'm sure some of this is me reading more into situations than I should, trying to observe and take in a foreign culture, I feel that some of my observations are valid.  I also realize I'm being vague, but I'm still working on my paper where I'm exploring this idea. I'll post it soon though, (because I have to turn it in soon) and hopefully I will be better able to express this at that time. 

This evening we are leaving for Sapa, the French-built and founded resort town. Excited. Must go pack!

Sunday, March 8, 2009

For your sanity, today has been removed from the calendar

Catherine, Patricia and I voted today off the calendar. In the words of Patricia:

"The list of indictments are as follows:
1. It made Catherine get harrased at the airport for having diabetes.
2. It made Heather's plane rides less than enjoyable.
3. It gave us all travel edge [including my panic attack on the bus into Hanoi]
4. It promised us cake, and then pulled us out of our rooms for said cake and said cake had no serving utensils, and thus will be postponed until tomorrow, hopefully.
5. It teased us with the last 4 minutes of a great English language movie on TV
6. It convinced all technology to work against us.
7. It allowed Vera to almost not get through Vietnamese security (because the immigration official didn't believe the woman in her passport photo matched the woman standing in front of him)
8. It, in general, royally sucketh the ass."

That was a pretty hefty list

The one positive - it's 10-20 degrees cooler here than in Chiang Mai, so you no longer drip just from walking outside.

Hanoi feels so foreign right now. This might be an exaggeration, but it feels more foreign than Bangkok or Chiang Mai. Some of this I'm sure comes from the fact that I understand the fact that I'm not going to learn this language, and that my professors do not know Vietnamese either. Which is a little freaky. To me at least. No one else seems miffed about it. Also, I cannot deal with all the horn honking. I swear they (the Vietnamese) are carrying on conversations with their car horns. It's insane. It's the opposite of the states, where using the horn is taboo - something assholes do, or you might, maybe do to an asshole that almost kills you. Here though, everyone honks at everyone. I'm not really sure why. And there are no visible lane markers - I mean they're there, but they're so faded that you can't really see them ever and no one follows them anyway. It just sounds so angry and looks so chaotic to me. I'm really not looking forward to driving to the University tomorrow during what (in the west) is rush hour. Cringe.

I am very excited to see Hua and Trang again. They were the first Asia Termer's guides around Hanoi and the next year came to study abroad at Coe. Both women are so sweet and it's really nice to see a familiar face.

The other thought for today. As we were gathering in the Chiang Mai airport and chatting amongst ourselves this morning, we started discussing TSA and Homeland Security types, which prompted Bob to tell me this story:

Once there was a woman from an Arab country, living in the US. Her husband was very abusive, but she couldn't find a way to safely leave him. Then Sept. 11th happened. So the wife calls DHS and tells them that he's a terrorist. Abusive husband gets arrested and deported. Wife lives happily (?) ever after.

As Patricia said, as I stood there and looked confused, "You just blew her mind - she doesn't know whether it's funny or inappropriate, a good story or a bad one. You can almost see the wheels turning." *giggles*

Me: "Yeah...."

Friday, March 6, 2009

Getting ready to ship out.

I currently have 43 mosquito bites, or scabs in the case of the three-week-old ones; seven patches of heat rash; and one area of massive allergic reaction from dust (at least that’s what I think it is... it developed while I was at AIDSNet and coated with a thick layer of the gray stuff). It sucks. Really if the ten or so itchy bites would stop itching and the heat rash would stop itching, I would be golden... But, alas, that’s not how these things work. Oh yeah. And I got most of those bites while wearing bug spray. And my foot is still sore from being run over by the elevator three weeks or so ago. My baby toe isn’t as swollen anymore though, which is stellar.

Aside from wanting to rip my legs off just above the knee, this week has been pretty good. Big accomplishments:

- took the final in Thai Language...didn’t completely bomb the interview part (we covered the second half of our textbook in about a third of the time we took on the first half, which meant that the train of knowledge kind of zoomed past us), and our two skits went really well. Not as fabulous as Ian, Nathan, and Ajaan John’s, which was kick-ass and incorporated pre-made props, but all things considered, it was fun. Catherine played a puppy that I was selling to Jenna. She (C.) made this part of the skit 100x better by looking unhappy when I allowed myself to be bargained down, and “barked” with happiness at the big bag of dog food (ahaan maw) rather than the small one. After that, we cut to the Doctor’s office, in which the doctor-patient consultation ended with “Head, shoulders, knees, and toes” in Thai. That’s right. We translated it - tones and all.

- Since we finished our language class, we’ve now moved on to Thai Writing. We thought the language was difficult... yeah. Whatever. Speaking is easy peasy compared to writing. Aiy. If I learn any letters or am able to read any words, I’ll be impressed. I just have no idea how I’m going to master a new alphabet. (Tips?)

- I have all of my laundry clean. Yes! No needing to pack dirty clothes in my suitcase when we leave for Vietnam!

- I discovered a way of getting through HR class without leaving frustrated - doodling. I write and doodle my angry ideas, rather than get into arguments. Not only does it make me feel better, sometimes my ideas congeal into less angry and more coherent thoughts as I doodle and so not only do I not get angry, I’m also articulate. Woo!

- Today was my last “official” day at AIDSNet. *Tear* AND -- I finished the resource center project! I am the most proud about this achievement. I really wasn’t sure I was going to finish before we left for Vietnam and Cambodia, but I did. And they threw me a “going away party” and want me to come visit. Amazing. I understood little of what was being said around me in Lanna-Thai (the northern dialect they all speak), but everyone was laughing so much, that it was contagious. And they gave me a Thai nickname - Mahlee - which means “Jasmine,” which I find to be the perfect correlation. I’ve also gotten through both booklets on paper once, so I can hopefully finish editing for them in Vietnam.

- Really, I cannot express how much I loved working at AIDSNet...I wish I could take them up on their offer to go back.

Sunday, March 1, 2009

"Go a-way! Go a-way!"

- Ajaan Rien, paraphrasing the first King of Siam

Two weekends ago, we packed up all of our belongings, tried really hard to make them all fit back into our suitcases (mostly everyone failed), and moved to the hostel located on CMU's campus - Uniserv. This move was necessitated by the lack of air-conditioning and over 95 degree weather that started a week or so before we left and should continue to rise until after we leave in April.

As soon as our luggage was safely in Uniserv storage, we headed out (all 12 of us from Coe and a group of five A-jaans from CMU) in two vans to survey the sites of Sukhothai and other ancient cities. The Dean of the Humanities - Ajaan Rien - was a tour guide before landing his cushy job at Maw-Chaw, so he was able to tell us all of these amazing (and sometimes not so amazing stories) about the places we were visiting. Some of the basics:

Before Thailand became Thailand, back in the 12th century or so (Europe's middle ages, he reminded us), the first Kingdom of Siam was founded, with it's capital in Sukhothai. Other related kingdoms include Ayudaya and Lanna. Both Ayudaya and Lanna were founded after Sukothai, and eventually Ayudaya became dominant. But Sukhothai was first, so it still maintains a lot of prestige (unlike Lanna, which is important to the Northern Thais and some Lao, but not really anyone else, apparently). While most of Sukhothai and its satellite cities - S... something and Pitsanulok, which I'm sure I misspelled, was burned down by the invading Burmese army during the Ayudaya period, the temples still remain. Why the temples you ask? Well - in Sukhothai, there were three classes of building - those for normal people, those for royalty, and the temples - and each of these classes were made with differing building materials. The Palace was built with teak wood, and normal buildings were made from bamboo and thatch, so they either were burned down by the Burmese, or decayed over time. The Temples on the other hand are special and were made of stone, dug from the ground - natalite... or latelite... something like that, so they're still standing.

Ajaan Rien told us how the French - the first Farang in Thailand - didn't believe the Thais when they said they dug the stone from the ground. It looks a lot like volcanic rock, and Thailand is mountainous, so the French said "No, you got that stone from the volcano." To which the Thais said "Silly farang. There are no volcanos in Thailand." Rather the stone is found 2-3 meters below the ground soil. When it is in the ground, it is somewhat clay like and a little pliable, allowing blocks to be cut out. Once above ground they bake and harden in the sun and then are solid as other rocks and used to build temples.

There is a lot of Khmer (Cambodian) and Chinese influence in the architecture of the time. These two groups both worked to influence, and in the case of the Khmer, control the area. As an act of defiance against the Khmer, the later buildings are almost all in a pseudo-Chinese style, called Sukhothai style. This creativity in architecture and decoration was meant to show that the Thai kingdom was separate and independent from the Khmer kingdom, similar to the Declaration of Independence, but minus the Revolutionary War. Apparently the Khmer didn't care about North/Central Thailand that much.

In Sukhothai we saw what is supposed to be the most beautiful image of the walking Buddha. It was pretty nice; huge too. But as we biked around the park containing all the Sukhothai ruins, Patrica, Emily, Holly and I found one that we decided was more beautiful. It was smaller, much more graceful and actually caught the movement of "walking," unlike the big one, which just looked like Buddha standing. The four of us also sneaked off the beaten path to a quiet corner, found an empty pedestal (you'd be surprised how easy that was!) and formed the group of us into our own huge "subduing Mara" (evil, the devil) Buddha. Then P, E, and H posed as the Holy Family, to ensure we were equal-opportunity blasphemers.

Just outside the old city of Sukhothai, we saw the biggest Buddha image in Thailand (maybe anywhere?). If I had been standing on its pedestal, Buddha's knee (as he sits crosslegged, lotus-style) would have hit right around my upper arm or shoulder. We're talking gi-normous Buddha. Gi-normous Buddha is known in Thai as the Talking Buddha, and not because his pose is of Buddha giving a sermon or anything. No, Buddha's just doing his usual thing - Subduing Mara. The story of the talking Buddha is my favorite from the trip, and goes a little something like this:
One day, the Burmese army comes invading - as the Burmese army is wont to do according to Thai history. (I'm pretty sure if they taught history in Burma/Myanmar, they would say the same about the Thais, but since they don't (which is another post entirely), who can say?) And the King (I believe it is the king of Ayudaya at this point, but don't quote that), he's having none of this "invading, burning everything down and taking all your land" business, so he runs ahead of his troops and tries to cut the Burmese army off before they can burn down Sukhothai. The King thinks to himself, "Hey, the Burmese army isn't going to listen to my plea, so how else can I get them to leave us alone?" Then he finds himself at the gi-normous Buddha, and decided that perhaps the Burmese would listen to an order from Lord Buddha himself. So, the industrious King scrambles behind the gi-normous Buddha (supposedly seconds before the Burmese would have seen him, if Ajaan Rien's retelling is to be believed), and starts bellowing "Go a-way! Go a-way! Leave! Leave!" The Burmese army is reluctant to attack in the face of a giant, "talking" Buddha telling them to scat, so they peace out and live to pillage another day.

Isn't that great?! I love it.

Another fun moment was when Ajaan Rien was explaining why the windows in the temple were so small and narrow - "We Thai people were not so good at maths" was the inital response. When that warranted blank looks, he explained more thoroughly, that they hadn't discovered how to build larger windows and hold the roof up at the same time - much like medieval castles in Europe. The phenomenon had never been put to us in that fashion before, and it caught us off-guard.

When not touring ancient ruins, we ate a lot of Northern Thai food, drove a lot, and spent a ton of time in hotel swimming pools (usually playing chicken). The weather that weekend was wicked hot (forecasted over 110) and you would drip just from being outside, so the pool was really the only place to be.

Returning to Chiang Mai and Uniserv we discovered the main drawback to moving - less internet, which is why the posting has fallen completely off the band wagon. One project for the week - Get caught up before we leave for Vietnam. :)

Monday, February 16, 2009

“If you stand in the same place for too long, the sticky comes off on your feet.” “...Eew. It does!”

Laos, Day 2... And return to Chiang Mai

On our second day in Laos the whole group of us nine students decided to trek to the waterfall and possibly on a cave tour as a group. We decided to meet for breakfast and head out as soon as possible afterwards. That was as far as our planning got. We had no idea where the waterfall was or if we could walk or if we had to take a taxi. We didn't even really know how to get a boat/cave tour. Oh yeah, and we're in Laos so we don't speak the language at all. Fun.

We set out, swimsuits on under our clothes, and walk the 15 minutes from our hotel to the main "downtown" of Luang Prabang. We're starting to squabble about whether to just ask a taxi or try to get a tour company to help us when one of the taxi drivers stops to talk to us.

Now, the taxis in Laos are a bit different than those in Chiang Mai. In Chiang Mai you have a handful of regular taxis, but mostly people get around using song-taows - covered pickup trucks with benches in the back (also called rot-dang or "red machine", because song-taows are almost exclusively red) - or tuk-tuks (covered three-wheeled motorbikes with a bench on the back). In Luang Prabang the most common sight was the love child of song-taows and tuk-tuks, which we christened the song-tuk. This name makes no sense if you look at the Thai etymology, but it's definitely fun to say.

So, back to the song-tuk driver. We try to explain to him in a mix of broken Thai and English that we need to get 9 people to the waterfall, and we want to know how much and how long this will take us. It took about 15 minutes for us to get the whole deal worked out, but eventually everyone is satisfied that the driver is going to take us to the waterfall and bring us back, and he'll do it for a reasonable price. Sweet. Then we take a closer look at the back of the song-tuk and worry a little about it both fitting us all and getting 9 Americans (who are fairly larger than Lao and Thai people) all the way to the top of the mountain. Hmm... but no time for nay-sayers! We're going to the waterfall. :) This is why I love traveling with this group.

It takes us over an hour to get up to the park where the waterfall is located, and our song-tuk gets a flat tire when we're about 15 minutes from the park. But the drive up is gorgeous. Laos is very green and has these beautiful mountains that while not as young and rugged as the Rockies are also not yet as old and rounded as the Appalachians. They're teenaged mountains and are a fabulous mix of points and outcrops, but still completely green. Gorgeous. And some farms have a rice crop in the field right now, which is not the case in Chiang Mai, so we all spent the ride up taking a ton of pictures. I kept trying to take pictures of the villages and towns we drove through to the point that people started telling me to stop. But I couldn't. I'll post some of the best when I have some time.

Once we get to the park, we find out we still need to purchase tickets for the waterfall itself, and the ticket people are very cranky because we only have baht rather than kip (last time I listen when Drexler says we don't need to change money). We're also pretty sure that they over charged us. But it was still worth every penny.

The waterfall we visited has about a bajillion levels as the water makes it's way down the mountain to the rice paddies and eventually the Mekong. I started by walking up to the base of the main falls. You aren't allowed to swim in this part of the falls anymore - although they have lots of postcards with people swimming, so I think you could in the past. Once we were done climbing around on the rocks and taking pictures, most of our group wandered back down the hiking trail a ways, until we reached a quiet pool where we decided to swim. Our pool was not posted as a swimming or no swimming area, and we took the lack of signage to mean that it was allowed, just not publicized. We quickly found out why it wasn't publicized, too. There were lot and lots of rocks at unpredictable intervals. The were mostly rounded but you could still scrape shins and elbows on them if you weren't careful. Also, the decaying leaves and sand made a very squishy and sticky bottom of the pool, and as we found out - if you stood in one place for too long the bottom would coat your feet with the sticky slime. Fun! Despite this, swimming was still a blast. And very refreshing (read - freezing cold). 

That night we went to see a performance of traditional Lao dance.  They performed a portion of the Ramayana - think Beowulf, or Illiad/Odessy, or King Arthur and then make it Asian and Buddhist, and then you kind of have a cultural understanding of the Ramayana. It tells the story of two lovers who go through a bunch of rebirths and perils in order to be together. He goes to war and she gets kidnapped but remains chaste.  The part of the story we saw involved the Princess being tempted by two separate men - one of whom wanted to kill her handmaids too - and not only did she refuse them and remain chaste, she also saved her handmaids.  Pretty badass for a pouty princess. 

After the dance, we went out to dinner and had delicious pizza. Drex also wanted us to try Mekong Whiskey.  I still like girlier drinks better. Drex and I also had the "what are you going to do with your life" talk. His daughter just graduated with a masters in journalism and he seems to think that would be great for me to do. I still think I'm gonna end up teaching girls in Pakistan or working with some group in Africa.  I don't really have active plans for either, I just feel like it's an eventuality at this point.  I also told Drex that I'm still thinking about grad/law school at some point. His response was something about how all of that could still lead to journalism. Apparently he really thinks I should grow up to be Samantha Power. 

After dinner we spent some time at the market, looking around mostly, and then headed back to the hotel.  As this is going on I'm hearing the first stories about a ghostly visit that two of our party supposedly had at the hotel the night before. 

It was pretty freaky stuff.  Vera couldn't sleep on one side of her bed, because the ghost would push her until she moved. She and Michelle both saw someone that was not either of them in the room that night. Then my roommate tells me she wants to sleep in the haunted room with Becca, leaving me alone for the night. 

So we're all in a bit of a creepy mood when we get back to the hotel, at which point Becca finds her key missing. Did the ghost steal it? Vera and Michelle were going to stay with Becca, rather than in the haunted room - was this the ghost's way of trying to dissuade them from leaving? This is what everyone was thinking, but, priorities, we get the hotel to unlock Becca's room and check to see all of her things are still there... Everything's there, but it's been moved... Definitely the ghost.  

Or as it turned out two creepy men, who turned the key in the next morning.  Becca had moved out of her room and into mine and Catherine's the evening before, once we were certain the desk clerk hadn't just misplaced the key.  Ghost or no ghost, no one was okay with her sleeping in that room when someone, or something, else had the key. 

The next morning we left and flew back to Chiang Mai.  Nothing too exciting happened. We had the same flight attendant as we did on the flight to Laos. That was kinda crazy. 

And that was my adventure in Laos. 

Thursday, February 12, 2009

Introspection and a Rant

Today I apparently reached a boiling point of sorts.  

It started a few weeks ago, when we got into a debate about Buddhism during our Human Rights class. A sub-group couldn't accept that a religion founded by a prince leaving his wife and child could have as its goal the end of suffering or have anything to add to the study and protection of human rights. This sub-group also took great issue with the buddhist ideal of unattachment.  All of their comments in class went something like this "Maybe it's because I haven't really studied Buddhism in-depth, but I don't understand how (x precept of Buddhism) can be a good thing."  So, those of us (such as myself) who have studied Buddhism, would try to jump in and explain the concept at hand.  Granted we generally did so via trying to relate it to something similar in western culture or Christianity, but even when we didn't, our thoughts, suggestions and interpretations were shot down as invalid. We were wrong every time we tried to defend eastern thought as not less than western thought, just different. Everything had to be value judgements, and our comfort zone had to be ascribed the higher value. 

It was infuriating. My roommate (the other person who attempted to explain Buddhist thought) and I vented for a while after class, and the next day I let it go.  Whatever, people are entitled to opinions, and westerners (particularly Americans) are famous for believing they are always right and therefore better. And I figured I wasn't completely innocent on that count either. 

That next weekend, we went to visit an NGO that works to provide women living in the Burmese refugee camps with a means of income, allowing them to provide for their families while living in Thailand. Like many of the NGOs we're hearing from, most of what they do is technically not allowed by the Thai government, and these women are taking a risk in talking with us.  As with about half of the NGOs, it's run by people who are farang, just as we are.  In this case, the women running the organization are Filipino.  English is their third language.  But to many of my compatriots this does not mean that we should put out any extra effort to understand the complexities of the work the NGO does, or try to work within and accept the language barrier we are functioning through. Rather than showing any understanding, a few people spend the entire walk back from the NGO, opining about how the group doesn't do enough (no shit, the Thai and Burmese governments won't let them), or that the women presenting to us didn't satisfactorily answer a particular question (which she did answer, just not as directly as a native english speaker would have).

Again, I didn't argue much.  It didn't seem like a battle that could be won, so why fight it? But it did start me simmering a little.

This last week, things really started to "overcook my grits." (Come on! Anyone get the reference?) On Monday, Kacie and I met with an Ajaan at Maw Chaw who Drex describes as "a force of nature," which she is.  Ajaan Nok is wildly intelligent and gender/social change oriented and wanted to find a way to hook Kacie and I up with English majors with similar interests to help us with our gender-related independent studies. Ajaan Nok suggested that we attend some presentations of five majors final English capstone projects that were occurring later that week (Wed. - Fri.).  The idea behind the projects is that all the senior english majors due this massive research project as one of their final classes, and then they create some kind of public presentation, whether that's a poster presentation at the Faculty of Humanities presentation day, or something else, they don't care. So this year, 4 students put on dramatic presentations relating to their research and it ended up being all 11 of us that went to each presentation rather than just Kacie and I, which was fine, in general. 

The first of these presentations was on Wednesday afternoon.  It consisted of a series of Bob Dylan songs performed by a group of CMU English students. The English major doing the project played guitar and enlisted friends to sing and play bass, keyboard and drums. Before each song, the researching student would introduce it, telling the title, the album it was originally released on, the year, at a little about the American context of the song. Then they would perform, and after the song the student would explain more about the original meaning of the song in American society and culture and then compare that to contemporary Thailand. After the Dylan performance, there was another on "Black Music" (his - the thai student's - words, not mine).  This one really didn't make a whole lot of sense and didn't seem well researched or considered at all. I was frustrated though on the way home, because not only did people tear apart the second performance, they also ravaged the Dylan one as well.  This continued all week, and grew to include the third and fourth performances (Pocahontas and Phantom of the Opera) as well. 

There is a time and a place for being critical and discussing gaps in a presentation or an argument, but I truly feel this was not it. 

Yes, racial discrimination in Thailand is different than it was in the United States.  There is not the history of slavery and does not appear to be the complete hatred that was pervasive in U.S. culture. But there is segregation to the extreme with hill-tribe people not being allowed to leave villages to work or gain an education and there is a sense that they constitute a different race, a separate people not worthy of full citizenship or rights in Thai society.  These differences do not mean that the situation is any less serious than racism in the United States; it is still a huge problem to overcome and a valid comparison to make.  

Yes, the "black music" presentation kind of missed the boat. A lot. But do we need to continue harping on it for two weeks? Pocahontas as well - yeah it was a disney remake and not a true representation of the Pocahontas story, but how many Americans know the true story? Yeah, not a whole lot. Why should you expect Thais to?

And Phantom was fucking fantastic. Yes, most of the singers were untrained, but let's see you do any better when you perform a condensed Thai opera, okay? Then you can judge. 

Today in our Thai culture class, it was happening again. We had a Thai ajaan come to speak about gender in Thailand. She started her talk by saying that she wouldn't have time to talk about men as much, so her talk was going to focus on women.  Being someone who tries to give simplified talks, I saw this merely as an attempt at full disclosure - saying "Hey - this is usually something I would teach in a semester, and I'm gonna try and boil it down to two hours." This was apparently, though, just another thing to criticize. As was her points about the way children's literature reinforces stereotypical gender roles. Really, the whole argument came down to a complete misunderstanding and disrespect for feminism and feminist thought, but it also was another chance to criticize the Thais and call them stupid. Trying to avoid conflict (as is my m.o.) I head for the song-taow - headphones in hand.  I stop to talk to two other students, who are also fuming (but I think about different issues).  As a result of this momentary hold up, I can't get into the song-taow, get the music playing and turned up loud enough in time to miss hearing all the ranting going on as everyone hops in and sits down... and... I snap. 

Comment: How can you be like "this is a talk on gender" and then say that you're going to completely ignore one gender?!
Me: Okay.  That's not fair - that's just what you call it - even in America - it's "gender studies" when perhaps it really means "women's studies." And while that might be a valid criticism, it's not a reason to write off her whole fucking talk --
Comment: I don't know if that's what we were trying to do --
Me: It's not just this time - there are other instances too.  All the student presentations?  I'm so fucking sick and tired of us all being so critical and condescending of every Thai presentation we go to.  We're supposed to be here to learn about another culture. This is not fucking America, this is their second language, cut them some slack. Be fucking respectful. 

Then I checked out... I really, really did not want to fight, no matter how much those sound like fighting words. I did want to be heard and listened to, just once, which probably didn't happen... but oh well. I wasn't really a bastion of reason when I let that one loose. 

When we got back, I was the last one to get out of the song-taow and I paced around outside for a couple of minutes so that I didn't have to see anyone. Luckily for me it was also my roommate's music lesson day, so she hadn't come back with us, leaving me the room to myself.  I spent the rest of the afternoon alone, and even made someone knock on my door three times before I would open it.  You know I'm pissed when I'm feeling that misanthropic. 

The whole point of this is not to rant about my group, or to badmouth anyone or our trip.  It was an interesting experience for me to work on writing this and discover just how much emphasis I put on respecting others and being curious about the culture around me, and to realize that others to not necessarily place the same kind of emphasis on these things.  I truly feel like a guest and as though I have a job to learn about my hosts (the people of Thailand).  I can't and shouldn't just carry on as I always have.  I need to learn their language, or at least be making an effort to while I'm here - not just expecting to be able to get by with English. And it frustrates me when others feel they can simply decide that Thai is "an ugly language" that they shouldn't need to study - the vendors understand pointing and grunts, why isn't that enough?  In my mind, it simply isn't. It's disrespectful and unacceptable. We are guests and we are students. Be respectful, understanding, open to learning something. 

Any thoughts from the peanut gallery?  Am I completely crazy?  If you think so, you can tell me, I'm used to it. And, I'm curious.  These are my e-two cents. Fire away. 

Tuesday, February 10, 2009

Week of 2/1-2/7

Here are some highlights of the last week or so:

Last Sunday (2/1)... yeah, that's over a week ago... we went to cooking school and learned how to make (among other things) curry, pad thai, and a banana with coconut milk desert. The day started with a visit to the market, where our teacher taught us about the different kinds of rice, various coconut products, and different forms of flavoring common in Thai foods.

Then we drove out to the farm where the cooking school is. There we learned about traditional Thai family farms and the ways they plant crops to encourage soil health and plant health - like planting stinky plants next to others to keep the bugs away. Their green beans are HUGE here - like as long as your arm. For real. It's intense.

Last Monday (2/2) all nine of us trekked out to the UN Irish Pub to watch the Superbowl be replayed. Those of us interested in the game already knew the outcome, but decided to go see it anyway. And we decided to mess with all the other people (at least some of whom didn't know the end) and cheer for the losing team. It was so much fun. Andy, Emily, and I in particular had a lot of fun being loud and raucous.

Best quote of the night came during the booth review for the last Steelers touchdown:
"Oh, come on! His toes are down; he's just being graceful! He's a fucking ballerina, that's all!"

Hilarious.

Also on Monday, a new language teacher started - Ajaan Jang. She's very high energy and is a ton of fun. She sometimes tells us stories about past years of Coe students, such as last year one student kept telling her to turn toward the water buffalo during his midterm. She said she tried really hard, but after the third or fourth water buffalo turn she just burst out laughing. What he meant was turn right - or liaow kwaa, not liaow kway. We also take a 20 minute break about two-thirds of the way through class, which is excellent. Two hours is a LONG class.

On Tuesday (2/3) Catherine got sick. Usually getting the stomache flu is not a huge deal, but since Catherine's pancreas doesn't work (she has diabetes) she can't be left alone while ill. Since I was one of the people that she gave 'betes training to over christmas break, and since Patricia is the one with all the tropical disease knowledge from her years working in Paraguay, the two of us camped out with Cate, making sure she tested her sugar and ate icing and such - did you know you can absorb sugar through your gums? I didn't until Christmas. It was actually scary for a while because her blood sugar refused to climb above the 60s (for reference 180-200 is good, 300 is high, and 40 is coma). Then we discovered the icing Cate was eating didn't actually have sugar in it. Oops. Thanks for that info Google. So I left her to rest with Patricia and took a drunk Becca for a walk to the 7-11 to purchase sugary things for Catherine, and bread-like things for her. There we discovered the group's new fave candy - Chokie-Chokie. It's basically a milk-chocolate fudgey-substance in a tube and is delicious. And two or three tubes absorbed via the gums made Catherine's blood sugar sky-rocket up over 200 so she could sleep.

Wednesday in Human Rights class we reverted to third grade and needing to raise our hands to talk rather than having a conversation like adults, and some people still didn't talk. Ugh. Hopefully we can un-revert this week. Probably one of the most interesting discussions we did manage to have was whether the "vacation mentality" would really enable people to make decisions to do things that they would be opposed to doing at home, as one of our authors discussing child prostitution suggested. Nathan and Ian were very sure that this would not happen, while Becca was convinced that it could. Thoughts? This also lead into later discussions regarding if humans are inherently good, inherently evil/bad/not good, or inherently stupid.

Thursday the program took us out to eat at Drexler's favorite Italian place in town, right across from CMU. It was pretty delicious, about as good as you can get anywhere (and a lot better than Gen, Nikki, John and I had gotten the day before!). Coe alumn, Brad, who is teaching English at CMU this year came with us too. I remember thinking we had a lot of good discussions, but I don't remember what about anymore. Drexler and Patricia talked about living abroad, Holly, Emily, Kacie, Nikki and Gen told ghost stories, I talked to John about Teach for America for a while, but I don't really remember what I spent most of my time talking about. Andy, Chris and Brad had boy talk at one end of the table. :)

Since it was the first Friday of the month, there was a craft market going on in one corner of the campus, and after class Patricia, Holly, Emily and I tried to wander to it, but it took a very long time and we got a little lost. Walking back was much faster. That night Andy, Chris, Gen, Nikki, Kacie, Emily, Holly and I went to a British Pub by the guesthouse for bar food and drinks. When everyone else went to play pool, Gen and I had a really great talk back at the table. I really enjoyed getting to connect with someone new on the trip. And Gen is such a sweetie!

When we left the pub, Gen, Kacie and I decided to go check up on Paul, the saxophonist and co-owner of the jazz bar. Gen is his secret admirer, so at least a couple people from our group go every few nights. The jazz is decent (it really depends on the ensemble playing), but Paul is very good. This night, the combo was short a bassist and drummer. So one guy jumped up to the drum set for a song or two, and when he wasn't playing, Paul would occasionally tap a cymbal or something to accompany a solo or whatever. For the last song of the first set, Paul said they wanted to try something "experimental." I wouldn't say it was that experimental, but it was PHENOMENAL - I mean one of those times when music just reaches all the way to your soul, and you not only hear it with your ears, but feel it in your chest, in your pulse, creeping around your subconscious. A-mazing. I hadn't had that happen in a while, and this piece especially grabbed me.

Saturday (2/7) we went to an elephant show. To be honest, I almost didn't go. First off, we have our Thai language midterms this week, I wanted to get started on editing my NGO's english publications, and I need to read a lot faster/a lot more for my independent study on Thai conceptions of gender and sexuality. And secondly, these sorts of things always feel somewhat like animal exploitation to me, and I kind of wish there wasn't a market for it. I'm fine with safaris and going to see the animals in their own habitat or something replicating their natural environment, where they're wild and untrained. But animal shows kind of bother me. And this was our second one. In the end though, I went and it was fun to coo over baby elephants and marvel at elephant antics with everyone. I did skip riding the elephant though. It just felt like too much money to sit on an old-style throne on the back of an elephant that had just been forced to paint pictures and kick soccer balls in front of me. Instead, Patricia and I wandered around the camp, until we hit the village where all the mankoots (elephant handlers) and their families live. Then we turned around so as to not intrude.

Also on Saturday, I discovered one of the computers in the guesthouse has a slot that fits my camera's memory card!!! Excitement! So I'm working on uploading all of my pictures before we leave for Laos this weekend.

Monday, February 2, 2009

Today I watched the Superbowl, surrounded by foreigners, served by Thais.

Some days, being here is so disconcerting. I go about my day, and minus the heat, could almost forget that I am not at home, or even on my side of the planet. Then something, anything, jolts me, and I remember that I am rich, privileged, and spending my time wasting money on ideas and traveling halfway around the world, just because I can. Oh. Yeah. There's reality, welcoming me back via smack in the face. And we can sit around and tell ourselves that tourism is a viable and necessary part of the economy, but this has only grown to be because there are people who have such flourishing excesses as to make it a possibility.

Political scientists call this guilt I'm feeling "the white man's burden." Other travelers refer to it as culture shock. I'm just sitting here wondering what to do about it and how to reconcile it, in awe of the knowledge that I haven't even seen anything actually horrible yet (and probably won't during this entire trip).

I spent my weekend learning how to cook Thai food and (consequently) stuffing myself full of more food than I could ever want to eat in one sitting. It seems we find ourselves at a local bar almost every night of the week, blowing 3-5 meals worth of baht on a round of cocktails. And when we're not at the bar, we're at the market again eating more and buying more stuff than we really need or can use.

Then, we get up the next morning and go to Thai culture class, or Human Rights class, or to an NGO visit, and hear about people dying of AIDS for lack of retro-virals, or even simple anti-biotics to cure an opportunistic infection. About people being killed or chased out of their homeland by their own government. About how they have no rights or protections when they resettle afterward. We come back from class or the visit and read about people massacred by their government for being educated, wearing glasses, living in a city, playing an instrument, or writing a poem. And above all we hear about how neighboring countries and, more often, Western countries (who, honestly, are the ones with the resources) fail to care and fail to act. And some days it makes me a little sick.

I don't know if Asian culture has it completely right with the community over the individual (versus Western culture that places the individual over the community), but I feel like, at some point, you have to at least consider the disparity and do something to try to rectify it, at least partially. Like the Japanese idea that the CEO can't make so much more than the lowest paid employee. People shouldn't need to turn to child prostitution as a way to provide for their family. People shouldn't need to spend just as much money on water per day as they do on food, just because their government can't afford proper sewage treatment facilities. Someone's country of birth shouldn't so wholly determine if their basic needs are met. Should it?

Thursday, January 29, 2009

It's 8 AM and I'm asleep!

Thais love their King.  A lot.  And from what Drexler has told us, I can understand - he sounds like a badass.  

Part of this kingly love is playing the national anthem, the King's song, twice each day - once at 8 a.m. and again at 5 p.m. They also play it at the start of movies and other various occasions, but these two are the most noticeable for us. During the first week we were here, none of us slept past 8 and were instead jolted awake by the King's song coming in our windows.  

The last few days though, I haven't heard the King's song at 8 a.m. I'm too busy sleeping.

Saturday, January 24, 2009

Only viewers in the United States can watch these full-length episodes.

- ABC.com

This message just ruined Emily's and my night.  We were going to catch up on the Grey's Anatomy, Private Practice and Pushing Daisies, but no. No. Thai people aren't good enough for online episodes. Sad face.

My apologies for all the long, long posts as of late.  I'll try to keep them a bit more brief in the future for everyone's sake.  

On Friday (1/23), Thai class got very interesting.  We played a relay game where we had to perform basic math in Thai (with the goal of learning numbers - I'll have to remember this tactic for when I'm teaching). We were split into two teams, and whichever team could finish the stack of problems first won the relay.  First off, my team won the relay, which basically makes us Thai masters.  Second, it was pretty fun - and funny.  It was great to see the enthusiasm of everyone (especially a-jaan John, who actually bounced up and down at one point) and the different competitive strategies each person employed.  We also tried to learn the names of different foods, and failed miserably.  Seriously, how were we supposed to memorize "sweet and sour stir fried vegetables with minced pork" and the like in ten minutes?

Friday night a-jaan Bob took us out to a restaurant that specializes in northern Thai dishes.  He was most excited about feeding us fried raw pork sausage.  It was better than I expected, but I still couldn't eat much more than a bite.  I just kept thinking about the House episode where a woman almost dies from a parasite she picked up from under-cooked pork.  So, yeah, the sausage was fried, but it was also still somewhat raw, and I have a goal to avoid worms at least as well as I avoid fungus (aka mushrooms, which I refuse to eat).  The three different kinds of chicken and fish curry and fried pumpkin were way better than raw pork.  

After our incredible dinner, Drex took a small group of us to the wine bar he promised to show me.  It seemed more like the central locale for the European and New Zealand/Australia ex-pats, rather than the center of the GLBT community, but was a ton of fun nonetheless.  Emily, Holly, Kacie and I were all finishing our drinks when the server came over with four smaller glasses and a carafe of more wine.  Before we can correct his apparent mistake, he's distributed the glasses and is pouring us glasses of chardonnay.  He says to us "This wine comes from Buddha" which sounds a bit sketchy to the group of us Christian foreigners.  As we look at him a bit questioningly he continues "This means that someone has gotten it for you, but doesn't want you to know who they are.  So, it's from Buddha."  

From all of us - Thanks, Buddha.  Your gift definitely made my night wonderful.

After we got sick of telling ghost stories over white wine, we decided to catch a song-taow back to the guesthouse. Our song-taow already had a few other people in it (a single lady, a couple and their child), so we took a detour to drop them off.  When they got out the driver got in an argument with one of the riders.  We think that we witnessed our first ride and dash and the driver wanted the woman to pay for herself and the three other people who ran off. Here's hoping that never happens to a group of us. 

Today (Saturday 1/24), we went to see a famous temple located on a mountain that overlooks Chiang Mai.  The ride up and down from the mountain top was INSANE.  The road was originally built by buddhists trying to make merit, a way long time ago.  I don't think the angles, curves, slopes - anything - has been reevaluated since the road was originally built for foot and cart traffic.  Now it's a bit wider and paved, but still has crazy steep inclines and over 180-degree curves, many of which are blind. Also add into that mix Thai drivers' penchants for lane markings being suggestions, speed limits ignored, and you end up with the group of us wondering if the four-hour walk up the mountain might not have been a better idea. 

At (almost) the top of the mountain sat Doi Sutep, a very grand wat.  On the outer wall of the wat, a beautiful mural depicted the story of Buddha and his journey to enlightenment.  Drexler took us around and told the story.  Every once in a while we would reach a panel where he would say something like "And I don't know what this is, so don't ask me about it." After we explored the Buddha story, each of us wandered the wat on our own or in small groups.  Some of us have begun giving offerings at the wats we visit, becoming a little more Buddhist each time.  I find it calming and a great way to be spiritual or religious on this trip with a group of secularists. Give offerings and pray at wats, come home and say a rosary before bed. That's how I do. 

Out side the temple itself there were a great many vendors selling everything from food to postcards to other souveneirs, secular and religious.  We all ended up gorging ourselves on banana corndogs (a corndog, but with a banana rather than a hotdog inside), banana chips, and sticky rice in a bamboo tube (which has a Thai name, but I forget it).  I got chased by a lady determined to sell me a bell.  

After Doi Sutep, we went a little further up the mountain to visit a hill tribe village.  I was interested to discover that the tribe we were visiting was Hmong, since I know many Hmong from the Twin Cities.  The hill tribes - Hmong and others - that are native to Thailand apparently used to recieve all of their income from opium plantations, but unlike in, say, Colombia, the Thai government has been much more successful in helping the tribes transition from opium to other forms of agriculture and trade.  That said, the tribes are also subject to great discrimination because many were forced to immigrate here from other countries and most are now denied Thai citizenship, so they live in this stateless limbo. At least the Thais aren't killing them, like the Chinese and Burmese were. 

After the Hmong village, we went to visit a jade factory. I think Drex had built it up a little bit.  It was interesting, but not as exciting as he had made it sound. 

That night Patricia and I went out for coffee and to catch up, which was excellent.  She's so happy and adorable right now.  I tell her it's nauseating, but really, it just makes me smile.  After, we got drinks at the bar.  Mine was neon blue and called an Adios Motherfucker.  Not as delicious as I had hoped.  It was also Gen's birthday, so we had chocolate cake.  For a country that loves their flavors - one of which is sugar - Thais really fail at making sweets. Patricia and I are thinking about walking across town to get dark chocolate M&Ms at the one 7-11 that carries them.  Chocolate has become our black market. 

Thursday, January 22, 2009

After unsealing, please quickly drink down.

 - bottle of green tea with milk

To quickly catch us up on the last three days, on Tuesday (1/20) Emily and I spent the morning working on our Human Rights readings for a-jaan John (a-jaan being Thai for teacher).  We decided that we wanted to wander for a place to read, because sitting in the guesthouse felt like a waste of Thailand. 

The first couple of readings were somewhat frustrating.  First, I disliked the way both authors wrote.  They came off as rather western and condescending. Second, I feel the authors placed too much emphasis on certain rights, at the expense of more basic rights/needs.  They were awfully focused on civil/political rights (like voting, protesting, unions, independent free press, etc.) rather than whether or not people have food, water, shelter, a means of living. I'm not saying civil and political rights aren't important or necessary or deserved, but how can you worry about whether or not someone can protest their government if they don't have food to eat? And, to repeat the oft-asked African Politics question, why is western/American democracy the only "right" way to govern a country? Third, the reading was extremely dense and, I would submit, a bad choice for a first class.  Especially when you view how class actually went, but I'll get to that in a minute. 

In our wanderings Em and I found ourselves in a residential area, fairly free of farong.  We stopped for a while at a shop where the matron did not speak english and the three of us used some pretty kick ass pantomiming skills to buy/sell drinks. She was the sweetest lady too, very smiley and friendly. 

We stayed there for a while, but we really wanted some coffee or milk tea, so after about an hour we wandered some more, and found a guesthouse cafe, that was full of farong.  They sold coffee grown by a nearby hill tribe, which was okay - tasted kind of like espresso.  I miss Costa Rican coffee.  As we were contemplating lunch, a-jaan John (whose homework we were doing) walked into the cafe and asked to join us. Turns out the cafe was one of the premier vegetarian eateries in Chiang Mai.  Who knew? We all tried vegetarian versions of northern Thai specialties.  Emily had some sort of curry. I had finely chopped tofu-meat with spicy veggies over rice. John was so excited that they served brown, instead of white, rice. 

After lunch it was time for Thai class at Maw Chaw, so we boarded our song-taow and set off across town.  Now, each year, as western bodies adjust to eastern bugs, the students all get some rough stomach ailments.  A-jaan Bob guesses that we either bring the stomache flu with us from Coe, or its Asian digestive bacteria kicking the American digestive bacteria out of our GI tracts.  Each year, the ailment is named after the first student to get it.  This year it's named after my roommate, Holly (nickname Holly-Bolly) but the best being sick story goes to Chris, Bolly victim number two.  As we rode to Maw Chaw on Tuesday, the Bollys caught up with Chris and he vomited out the back of the song-taow all across the city streets of Chiang Mai. By the end of class three hours later he was fine. So the Bollys (or Woerhles or Claytons as previous years know them) go.  

Tuesday in Thai class we learned how to introduce ourselves, say how we are feeling and where we are from.  Here's what I know:

Sa-wa-ti kha. Di-chan chuu Heather kha.  Di-chan naam-sakun Lewis kha. Di-chan mai chuu-len kha (I don't have a nickname). 

Sa-bai-di (I am well). 

Di-chan maa-jaak muang Mahtomedi, rak Minnesota, pra-theet America kha.  Baan di-chan yu thii tha-non Wedgewood kha (My house is on the street Wedgewood).

I can also ask for all of that information.  Pretty sweet. 

After class we went to a-jaan Bob's favorite place to sit and write.  It's a fantastic tea shop a couple of blocks from the main gate of Maw Chaw.  I asked if there was a bathroom in Thai and was understood; I'm pretty proud. Emily got the most amazing peach tea - it tasted like biting into a warm peach, no joke. Bob said this was his favorite place, because it's the only shop in Chiang Mai that can successfully make western cakes; everywhere else they taste like cardboard, but these were delicious.  Along with the great refreshments, we also had a really fantastic conversation, granted about Coe and Cedar Rapids, mostly, rather than Thailand, but thought provoking nonetheless. It was nice to talk with our two a-jaans for a while, rather than simply asking something about Thai or how to get somewhere. 

After the tea shop, a group of us went to the mall.  Along with exploring, we had a pretty diverse list of purchases to make (sandals, towel, alarm clocks, shower curtain, cell phones, phone cards... ). The mall here has (I think) four floors.  The bottom floor is mostly food stalls and technology stores.  On the third floor we found a department store.  I bought sandals from a shoe shop on the second floor.  The only real difference from the malls at home was that the open areas of the mall had been taken over by vendors of various items.  Some appeared to be overflow from nearby stores, but others were independent.  It was kind of like having a kiosk at the malls back home, but bigger.  Think outdoor market meets mall kiosk. The food court area was this way as well. 

Since it had gotten dark while we were shopping and getting massages (yes we stopped for Thai massages at the mall - proceeds went to the senior citizens' club), we decided to ride back.  Instead of taking song-taows, we decided to live on the wild side and take tuk-tuks. While song-taows are most definitely road worthy and safe, one questions if tuk-tuks can claim the same, being glorified tricycles. As we drove through the mall's parking garage ramps, it felt like we were on a roller coaster and going around curves always made you wonder if the tuk-tuk would stay upright, but it was so much fun and also 5 baht cheaper than a song-taow once we haggled down the price.  

When we got back from the mall, Kacie, Emily  and I went to a local bar and had a couple of drinks and discussed homesickness and our mild culture shock (really inspiring conversation, huh?).  Kacie and Emily got one of the best cocktails I've ever had.  Next time we go out I'm writing down what's in it so I can add it to the Cocktail Hour bar book, right next to the Agua de Sevilla. 

Once back from the bar, we watched the inauguration proceedings.  What was with John Roberts fumbling the oath of office? Congratulations to our new President!

Wednesday (1/21) everyone slept in after our late night watching the inauguration.  We had our third day of Thai class, where the highlight was harrassing a group of Thai CMU students so we could practice asking and receiving answers about names, nicknames, where people are from, and where they're currently staying. It was one of the most awkward experiences of my life. For a very descriptive retelling by Chris, click here.

Wednesday afternoon Kacie, Emily and I went to a cafe by CMU to finish our reading for a-jaan John's Human Rights class.  The cafe described itself as a milk bar and served a strange assortment of milkshakes, toast, garlic bread and mashed potatoes.  Needless to say we binged a little on the American flavors.  Then we flagged ourselves a song-taow to get back to the guesthouse. As with each time we manage to do something on our own, we were a little proud of ourselves. 

During our song-taow ride, Kacie initiated an interesting discussion about culture shock.  She feels that Thailand isn't really all that different from the U.S., that it is just as consumerist, citing the malls, markets and the expensive trinkets our Maw Chaw buddies have.  I guess I feel differently.  Wandering the city (both here and in Bangkok), you do see many shops but most are selling food and other things people need for their daily lives.  There also is not the largesse and excess that is so rampant as you wander the streets of Minneapolis, Washington, or Chicago.  People here aren't forming corporations, dealing with imaginary money, building high-rises.  They're doing what business they can to make a living. I realize this is a generalization; there are well-off Thais and a lot of resources go to keeping the temples dazzling with their gold-leaf everything.  But I guess I, unlike Kacie, feel a difference. I can't go buy a bottle of champaigne at 10 pm (like we tried to do for the inauguration); the mall closes at 8 so everyone can go home, see their kids. All the drinks you buy at cafes or on the street are tiny - they last me five or ten minutes, versus the at least a half hour at home. At the 7-11 people buy one drink or one snack at a time, versus us Americans who go in and buy three or four things at once.  Yeah, our student buddies have the newest cell phones and Mo has a wicked expensive car, but I'm not sure that's the rule either; and I'm pretty certain the huge markets are at least partially for the benefit of tourists. 

Long story short, perhaps the cultural differences are not as pronounced as we had been lead to believe they were, but I definitely wouldn't go so far as to say that I feel totally at home here either. 

Yesterday, (Thursday 1/22) we didn't have Thai class because Maw Chaw was having their graduation ceremony, complete with a visit from the princess.  So, instead of Thai class we each met with John and Bob to discuss our independent studies.  Mine has changed a bit from the original topic.  Bob and John suggested, as we were in the Chicago airport, that I direct The Vagina Monologues in Chiang Mai.  It seems that it will end up working out, since there is a group of English majors that need to do a performance-based final project. My final project then, would be to write a monologue based on the stories of the thai women I meet. I think it has the potential to go very well and be extremely interesting, but a lot of the factors that would make it successful or not are out of my control, which makes me nervous. I don't really like resting my grade and graduating GPA on circumstances I can't control, but John and Bob seem to think it will be amazing, so here goes! I still plan to try and learn as much as I can about kateoy culture, and hopefully integrate that into my monologue, but John thinks focusing on TVM will be a better use of my time right now, which is probably legitimate since I had been wanting to do a soc-like project, but really had no idea how to go about it. 

Also with our free day, we went to wat Jedii Luang so we could participate in monk chats. Monk Chats are basically what the name implies.  English speakers go to the wat and talk to monks who want to learn or practice their English skills. Most of the time we discussed monk life and Buddhist thought. Probably the most interesting tid-bit we learned is that the only monks who can participate in chats are the younger monks and novice monks.  Fully ordained/higher level monks can't have fun or talk to women, which excludes them from the chats. When our monk told us this, I kind of felt like I was helping to lead him away from his goal of attaining enlightenment.  But he seemed good for a chat, so I didn't feel too guilty. 

Today (Friday 1/23) we go back to CMU for language class.  I think this next lesson is on food. 

Saturday, January 17, 2009

Jan. 15-17 Recap: Bangkok

January 15th we arrived in Bangkok! With our delay in Chicago and then Narita/Tokyo, we arrived in BKK in the early afternoon. The day was gorgeous, sunny and in the 80s (compared with the double digits below zero in the Midwest!). We took taxi buses to our guesthouse by the train station, to unload luggage and then wandered the city. The group of us 9 students travelled around in a huge group this first night, and a couple of times we heard locals exclaim something like "Farong line!" enjoying the sight of us like ducks in a row.

As we wandered the city, I kept wishing I could read the graffitti we saw. Graffiti in the U.S. is fascinating enough, but this was in Thai! I was so disappointed that I couldn't read and truly appreciate it. (And no, I don't care about the road signs, just the graffiti).

Bangkok is a much busier city - or at least more chaotic in its busyness - than the U.S. cities I've been in. There is such a rush of people everywhere - on foot, on scooters and motorbikes, in tuk-tuks (glorified motorbikes), and in other vehicles. And it seems only turn signals and stop lights are required. Crosswalks, lanes, speeds, even sometimes whether sidewalks belong to peds or bikes are all up for interpretation. My mom would be horrified by how close vehicles drive to one another (if her comments to me are any indication!).

The taxis here are very brightly colored - hot pink is our favorite, but they also come in fire truck red, bright blue, irridescent purple, orange and often have another color of stripe along the side (green, white, yellow and blue are most common). Emily, Casey and I are thinking about painting my car when we get back.

That night we had dinner as a group so that we could learn how to order food for ourselves. This meant that our profs taught us the word for "I would like" and then we are supposed to point at the menu: "Kaw... (point)." Also at dinner we learned how to say "excuse me" - kaw tope. This simple two syllable phrase proved quite difficult for our group, however, due to Thai tones. In english a rising tone indicates a question, and (in english) you can change a statement to a question just by raising the tone of your voice on the last word. So, when we were practicing "excuse me" in Thai we would say "kaw tope" and give both words a rising tone, since we were trying to ask for confirmation or correction of our pronounciations. In doing this though, we completely destroyed the meaning of the phrase.

On the 16th (Friday) each of us students woke up at various times anywhere between 4:00 am and 10:00 am, due to jet lag. It's pretty amazing - we're all in bed by 8 or 9 and most of us get up by 7. Our parents would love us in Thailand so much more - no more angry, sleepy mornings! By 9:00 we were leaving the guesthouse, again as a large group of foreign students, to try to find ourselves some food. We had wandered past a bunch of delicious smelling food stands in BKK's Chinatown (it has a Chinatown and an Indiatown) the day before, so we decided to try to find these stalls again. And this brings us to our first cultural lesson:

Food is not as readily available in Thailand as it is in the US. Our wanderings did not bring the same bounty of smells and people that we had seen the night before and eventually a local who took pity on the "lost" farong told us that, 1 - it was too early to get food (since most stalls and vendors do not open until 10:30 for lunch time) and 2 - we were not in a safe part of town to be wandering around in. Oops. He suggested we take a tuk-tuk or taxi to the other side of town and see the sights. This we did not do, since we were going later that day with our profs, but we did cross the couple of streets to the "better, safer" side. As we did this, the first stalls began to open and we were able to purchase chai yen (milk tea) and some rice dishes for about 45 baht total (just over a dollar), making it the cheapest meal I have ever eaten.

That afternoon we took a boat tour around the city. Originally, the only way to get around Bangkok was by boat; there were no roads. Even today, gridlock around the city's streets can become bad enough that sometimes water taxi is still the best option. Our tour took us first to a Snake Farm, which had a zoo-like area and also included a snake show. During the show they milked a cobra and did a bunch of other stunts with mildly to very poisonous local snakes. I touched a python, had a monkey repeatedly grab my knee looking for food, and I fed nuts to a bear.

The next stop was a wat (buddhist temple) called Temple of the Dawn. It is built in the Cambodian style of temples (meaning it had a lot of tall, narrow towers), and was decorated with broken pottery imported/stolen from China. Here we spent a lot of time looking around at all the different buddha statues in various areas of the temple and most, if not all, of our group climbed the extremely narrow stairs to the highest public level of the main temple (about halfway up the tallest spire). These steps were so steep that to climb them you were almost on hands and knees and had to turn your feet sideways on the step if you wanted to have any chance of them fitting on the stairs. It was intense. (I hope to post pictures once we reach Chiang Mai; I apologize for not being able to now.)

Our final stop was an outdoor market at a pier. Translated the pier is called "Elephant Pier." One part of the market is famous for it's large amount of buddhist amulets. There was so much food and drinks to partake in at the market. We all bought various fruits - rambutans, mangosteens, various banana varieties, mango - and some sort of food, whether a rice dish or skewers of meat. Chai yen and rosella juice have become the groups favorite drinks, while we have also tried guava juice and soda, pineapple soda, strawberry soda, chrysanthemum juice, parsley juice, green coconut juice, tangerine juice, and some sort of fruit punch. I am the only one who despises green coconut juice - it was such a weird mix of sweet, bitter and salty, but I was the only one who disliked it. And parsley juice was surprisingly good - it tasted tangy and fresh, like raw parsley, but also sweet. Very refreshing.
I know how to say hello (swa-tee-kah), lonely (wa-way), excuse me (kaw-tope) and I'd like a thai iced tea (kaw-chai-yen). Basically, I'm ready to move here! (NO.) I think I really need to figure out Yes, No, Sorry, Thank you, Just walking and Bathroom/Toilet because I keep trying to say these things in Spanish or English - neither of which are helpful. Drex and John (our professors) keep using their Thai skills, with taxi drivers or vendors or to get random tour people to leave us alone; its like they're teasing us. I can't wait to start Thai classes at Chiang Mai.

Today (Saturday, Jan. 17th) we continued our tour around Bangkok, seeing Wat Pho - home of the Reclining Buddha (which is HUGE) and another wat attached to the Royal Palace that is home of the Emerald Buddha. I will post more about these places and pictures tomorrow, however, since I need to go meet the group for our train to Chiang Mai! So excited!

Thursday, November 27, 2008

WAI?!

At our second class meeting, we learned about the Thai custom of the "wai."  Like people in Japan bow to each other in greeting as a sign of respect, so in Thailand does one wai.  "Wai-ing" as we were calling it, involves raising hands, palms together (as if you were praying) to various heights, depending on the amount of respect.  Typically, we will need to wai so that our hands reach our chins.  If we needed to show more respect or apologize, our hands would need to reach the forehead, or the wai could also turn into a kneel or prostrated position.  

There is no equivalent custom in western culture.  It's a way of saying hello, such as a handshake, but it's also a way to appeal or apologize; a sign of respect.  It has the additional complication for us that if you wai to someone below your status (like a child or someone of a lower class) it's embarrassing.  I found the whole thing interesting because we have no similar custom in western culture, but many asian cultures (thailand, japan) do feature this sort of custom.  I suppose it is rooted in our extreme individualism that forms the basis of western culture.  We don't like prostrating ourselves or making ourselves vulnerable to another's whims. 

I think western culture is weird, or maybe just confused.  We want to be individuals and our culture and identity are very self-centric, but we still want everyone to be the same.  True individuals scare us.  Conversely, I'm beginning to learn that Thai culture, while retaining aspects of eastern, group-focused, respect-laden culture, also is much more freeing and open than western culture.  This dichotomy ties into my independent study project.  I plan on learning about and (to the extent I can) immersing myself in the Thai GLBT community.  

Thailand, and particularly Chiang Mai, has a thriving transsexual community, and there is a history in thailand of men who dress and live as women.  And the Thai culture is accepting - it's no big deal to them.  They know it is a big deal to westerners though and feel the need to warn western visitors of this aspect of their culture and ask that we respect that they respect their trans population.  I think it's fascinating and I'm really excited to spend a semester learning about the community and the culture it's housed in. And I'll get to frequent a wine bar, where one of my profs knows many GLBT people hang out - so all the better!